The Flood of Winds —
After the waters of the flood had subsided, there came the great wind floods. There are the three great floods. The flood of water, the flood of wind, and the last will be the flood of fire. This was the great wind flood which converted large areas all over the world into sandy deserts…
…We get that in the book of Ether, too. These things are not only recorded, but they are recorded geologically. Historical reality is attested by wind-blown deposits being studied everywhere-especially by the Dutch, because all Holland was one of those deposits-can be broadly correlated in some of the major migrations of people. Well here I have a very long footnote with all sorts of references. When the ice thawed in the last Ice Age, great winds blasted out from that, carrying this fine glacial dust that was deposited as loess in China, and on the eastern side in the Hungarian Basin and in eastern Europe and in western China. There were these great deposits of lace from the dust being blown. But the thing is that we get a lot of this in [other places]-we certainly get it in Egypt.
The burans of Asia are terrible at all times. Ancient and modern travelers tell almost unbelievable but uniform tales of those appalling winds that almost daily shift vast masses of sand, dust, and even gravel from one part of the continent to the other. Of course, nobody goes out at 4:00 p.m. in the summertime in Egypt because of the violent winds. The khamsin is going to begin now, the fifty-day wind that blows the sand and the gravel. That’s why there’s [only] heavy sand left. You walk on a crust of very coarse sand because all the fine stuff has been blown for thousands of years. And it has exposed all the stuff lying around. The great loess deposits on the eastern and western fringes of the vast area bear witness to even more dreadful dust storms (just after the Flood) that accompanied the drying up of the land after the glacial epic. But it is when the world’s weather gets out of hand, as it has a number of times in the course of history, that the blowing sands of Asia bring mighty empires to ruin, bury great cities almost overnight, and scatter the tribes in all directions to overrun and submerge the more favored civilizations of the east and west.
…It is only in recent years that men have begun to correlate the great migrations of history, with their attendant wars and revolutions, with those major weather crises such as the great wind and drought of 2300-2200 b.c., the terrible droughts of 1700 b.c., the world floods of 1300 b.c., the great drought of 1000 b.c., the Fimbulwinter of 850 b.c., or the terrible winter of 1600 at the time of Elizabeth I, when the Thames seems to have frozen right to the bottom.
…Remember Abraham; the famine waxed sore throughout all Abraham’s land. There was corn in Egypt. That was the only place where there was corn, so everybody went to Egypt. Just as suddenly, calamity struck and overtook an Asian village in 1927, we’re told. “When the storm laid itself to rest, the flying sand solidified again and the terrified nomads found the whole face of nature changed into new shapes.” …
The Tower of Babel Traditions —
And, of course, Babylon or Babel, the city of the tower, has left behind the richest deposits of legend and tradition. I give various examples here.:
Quoting from Theophilus of Antioch:] “But when the threats of the great God were fulfilled, of which he had warned mortal men at the time, they built a tower in the Assyrian land. They all at once spoke the same language and wanted to mount up to the starry heavens. But forthwith the Immortal One laid great stress upon the blasts, so that the wind overthrew the mighty tower, and drove mortals to strive with one another. And when the tower had fallen, the languages of men were divided up into many dialects, so that the earth became filled with different kingdoms of men.” You form dialects when people come together and when people separate. Both those effects are what change language, of course. You get new language when people come together. You get new language when people separate. Both happened at the tower.
And from the Book of Jubilees: “The Lord sent a mighty wind against the tower and overthrew it upon the earth, and behold, it was between Asshur and Babylon in the land of Shinar, and they called its name ‘Overthrow.’ “
My favorite source, the zealous learned Persian Thaclabi, records that the people were scattered from the tower by an awful drought accompanied by winds of such velocity as actually blew down the tower. Bar Hebraeus, who was the great collector of Central Asiatic lore from the Middle Ages, said that forty years after the tower had been finished God sent a wind, the tower was overturned, and Nimrod died in it. There’s no reason for doubting that a great city called Babel once long ago suffered the same fate as the people of cAd, and Thamud, of Lou Lan, Etsingol, or the Nasamonians and others.
Jaredites to Build Ships — Their Departure
So we have in the history of the Jaredites a very freakish state of things. The Lord commanded Nephi to build a ship, you know, but it was an ordinary ship. Lehi’s people had to cross water at least twice as much-probably three or four times as much-as the Jaredites. They took the short North Pacific route. But the Jaredite ships were altogether unusual vessels. The Lord gave the builder special instructions for every detail. They had to be submersible yet ride very lightly on the surface of the waves. They were small, and they were light upon the water, we’re told, yet built to stand terrific pressure-exceedingly tight, tight like unto a dish, with special sealed vent holes that could not be opened when the water pressure on the outside was greater than the air pressure within. The Lord explained that it would be necessary to build such peculiar vessels because he was about to loose winds of incredible violence that would make the crossing a frightful ordeal at best. Any windows, he warned, would be dashed to pieces. Fire would be out of the question. Ether 2:24 -25: “Ye shall be as a whale in the midst of the sea; for the mountain waves shall dash upon you.Â
Ye cannot cross this great deep save I prepare you against the waves of the sea, and the winds which have gone forth, and the floods which shall come. Therefore what will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?”
See, the book of Ether enters right into the scene. This is exactly the situation we find, this violence etc., and the Lord talking. You say, well how could they endure? Ether 6:8 says, “The wind did never cease to blow towards the promised land while they were upon the waters.” That’s 344 days of these violent winds. Verses 5-6: “And it came to pass that the Lord God caused that there should be a furious wind blow upon the face of the waters,Â
and they were many times buried in the depths of the sea, because of the mountain waves which broke upon them, and also the great and terrible tempests which were caused by the fierceness of the wind.”
The Brothr of Jared —
Verse 34: “And the brother of Jared being a large and mighty man [notice, this is the brother of Jared who is going to be the hero now] highly favored of the Lord, Jared, his brother said unto him: Cry unto the Lord.” See, he has to ask his brother to do it, but it’s by way of command. He’s the one who gives orders here. He said, “Cry unto the Lord, that he will not confound us.” Our words will only be confounded if we’re confounded. Confound means “to mix up together.” If we get mixed together with other people (of course they’re speaking different dialects and languages), we’ll have an awful time trying to understand each other. It’s very much like the ward in Cairo where we have a dozen African languages there, and some of them speak nothing else. We have services in Arabic, and we’re confounded and mixed up. We have an awful time understanding each other. That’s what they’re talking about here-what happened at the tower when people were forced to move. “Cry again unto the Lord.” Notice, this is going to be a large migration, and he is going to get a company. He’s not like Lehi, a family job. This is something else.
Verse 37: “And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon their friends and their families also, that they were not confounded [it’s going to be a large group that moves out].Â
Go and inquire of the Lord whether he will drive us out of the land, and if he will drive us out of the land, cry unto him whither we shall go [if he does]. And who knoweth but the Lord will carry us forth into a land which is choice above all the earth?” When they looked for a promised land, they didn’t very often find it. That’s when they wandered. Remember, he visits the queen in Carthage, and he says, “Through various violent experiences, through rough clashes and wars, struggles against nations, so many showdowns and fights, we are looking for a place where we can find a quiet place to settle [which is to become glorious Rome], whose empire will terminate only with the bounds of the ocean and whose glory shall reach beyond the stars.” This is the promised land theme. They all have this promised land theme, because if you were wandering, you were cast out, you’d want to go to a better land. You’d want a good one and would say, for heaven’s sake, when can we settle? When will we be in Zion? When will we reach there? So this happens again. They’re doing it all the time. Will it be a land choice above all the others? Verse 40: “And it came to pass that the Lord did hear the brother of Jared [and this is what he says]:Â
Go to and gather together thy flocks.” Notice they move on a vast front.
We have from the thirteenth century b.c. marvelous accounts of the coming of the people of the sea along the north coast of Africa and along the coast of Europe. They came from the West, because the climate drove them, and we have pictures of them. Their ships followed along by sea, and they followed along by land. They went clear up into Palestine. They were beaten by Merneptah in a battle at the delta, so they couldn’t settle in Egypt. But they came by the thousands with these huge oxcarts loaded, along with their families and all the goods they owned. They lumbered along the coast while their ships accompanied them. That’s the way the Vikings used to do, too. Thousands of years later our own ancestors did the same thing. They [the people of the sea] settled clear down in Italy, and they got to Palestine. It’s funny these things that go on. You say, this is where I came in. This is the same old story again. Well, this is a part of history we can’t afford to ignore.
So he goes on in this first chapter, “Gather together thy flocks, both male and female, of every kind; and also of the seed of the earth of every kind; and thy families; and also Jared thy brother and his family [get everybody together you can-see, this is going to be a big crowd].Â
Thou shalt go at the head of them down into the valley which is northward.” Then it says “where there never had man been.” I’m leaving out all sorts of things here. Verses 42-43: “And there will I meet theeÂ
and raise up unto me . . a great nation. And there shall be none greater.” This is what they wanted.
Ether 2:1 : So they “went down into the valley which was northward,” which was the valley of Nimrod. It’s very interesting that in the north end of Mesopotamia all the places bear the name Nimrod. There’s Bir Nimrod and dozens of Nimrod names up north in Mesopotamia where you go through. Then you go east and what do you do? You cross many waters. “And they did also lay snares and catch fowls of the air; and they did also prepare a vessel, in which they did carry with them the fish of the waters [we give examples of these things]. And they did also carry with them deseret, which, by interpretation, is a honey bee.” We mentioned the fact that deseret is the mystic, secret name given to the honey bee by the Egyptians, too. The Egyptians were moving in the same direction. They moved with the honey bee. He was their leader when they moved in the other direction. They moved toward the southwest, and these people moved toward the northeast in opposite directions. Remember, it was the descendant of Noah, Egyptus, who led her people into Egypt. They settled there in the opposite direction at this time, and deseret was their beacon, their sign.
You can see the family about ready to depart; they’ve packed all the baggage and everything for all these people. Somebody is running around among the wagons saying, “What happened to little deseret?” Deseret always gets lost when they’re going to go. It means “hives of bees,” and they do take hives of bees with them. It’s a very interesting thing. You remember there were no bees in the New World. There were no bees in Mesopotamia until quite late. Bees were first found in Palestine and Egypt. They’re not spread around universally, as you might think. In the Chilam Balam you’ll find them in the New World when they were brought here. It’s very interesting, the distribution of bees. There’s been a good deal written about that.
But anyway, the Lord talked with the brother of Jared, and they went “forth into the wilderness, yea, into that quarter where there never had man been.” Well, you get the idea that there’s quite a world population at this time, but they went into virgin territory where there’d never been anyone. As they traveled in the wilderness, they built shallow barges. A very recent National Geographic, which I wish I’d brought along, shows the shrinking of the great Aral Sea in Central Asia. It’s just east of the Caspian, which is practically shrinking to nothing. That’s a huge sea. There were these huge shallow seas. Then you go further west, and there are many seas. All of western Asia was drying out at this time. In 1906 Raphael Pompelli-we have his vast work published by the Smithsonian here-made an exploration of those central Asiatic regions, and it was all shallow water. It was all under water. Well, they still tell you in documentaries about a wandering lake in central Asia. Because of the winds the lake actually wanders around. It’s so shallow. It was full of shallow water, and at the time of the Jaredites, just after the flood, they seemed to be much deeper, but they built these barges of shallow draft because they had to cross a lot of water on their passing. Then when they got to the ocean they had to build a different type of boat entirely. But all these things that he’s talking about are geographically correct. You get Pompelli’s book. I might put it out.
Oh, I was going to tell you what subject we’re going to write about. These things are really quite remarkable that Joseph has given us here, you know. The Lord talked to him, and they built their many barges. But you’ll notice (verse 7), he “would not suffer that they should stop beyond the sea in the wilderness.” They had to cross the Caspian, which was a vast sea at that time, twice as large, at least 2,000 miles long. It was huge, and after they’d crossed it, he said they had to keep going. They hadn’t arrived yet. So that’s the picture we get.